Ebook Download The Doctrine and Ritual of High Magic: A New Translation
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The Doctrine and Ritual of High Magic: A New Translation
Ebook Download The Doctrine and Ritual of High Magic: A New Translation
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Audible Audiobook
Listening Length: 16 hours and 49 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Gildan Media, LLC
Audible.com Release Date: May 18, 2017
Whispersync for Voice: Ready
Language: English, English
ASIN: B0719KMFMC
Amazon Best Sellers Rank:
I love this new translation. The book becomes instantly readable. A.E. Waite is infamous for his long winded meandering and almost unreadable victorian verbal masturbation. The message comes through much more clearly, and Greer's introduction is definitely worth reading. I still prefer the original translation of the Conjuration of the Four, including the prayers of the elementals, which I still use in ritual, but as a readable and re-readable version of Levi's Opus, this is a desert island book for me.
This book goes well beyond the expectations of the product description & i highly recommend this seller as well as this book. If you study any mysticism through religious beliefs such as kabbalah, Egyptian book of life, free masonry or just want to learn a more practical approach in mysticism, I feel this is one of the best books to own. It quickly became one of my favorites.
It's an adequate translation, but nothing more. While it is true that anything would be an improvement on A. E. Waite's version, this is far from perfect. The translator claims that some choices were made to retain the rhythm and style of the original writing, but I do not find this to be the case. There are some sections where you get the impression that an alternate phrasing has been used merely to be different to Waite. That may be harsh, but I found myself going back to the original French document for clarity, and then the flaws in this version showed more clearly.The footnotes are, for the most part, excellent, although readers may be annoyed that some sections are deliberately left obscure. There is a section where Lévi writes a lengthy encoded paragraph, with Hebrew, French and Latin, urging the reader to decode the riddle in order to discover one of the most powerful words of magic. The footnote, rather than clarifying, says that the riddle is left for the reader to solve, because that is what Lévi intended. While I admire that this translation respects Lévi's instance that you read deeply, and that you are required to ponder the words at length to get anything of use out of them, I think that this was taking things too far. (If you can't decode it, there are explanations in other books by Lévi.)For readers new to the occult, this book is nothing but bewildering. If you're prepared to work your way through long, allegorical tome, you'll find some of the core ideas of occultism that continue to power modern works, but it is not easy reading. If you've read widely, it can be interesting to go through a new translation, but you never feel completely at ease, knowing that the translation is quite loose.
Unfortunately Random House/TarcherPerigree decided to print this (paperback ed.) on cheap paper so I took one star off. Other than that the translation is fantastic, easy to read and understand. I do recommend if this is something you are interested in.
In 1854, Elaphis Levi tried Necromancy for the first time, successfully raising Apollonius of Tyana, a famous magician of ancient times. During three weeks of preparation including dieting and fasting, Levi meditated on Apollonius and imagined conversations with him. The Ritual of Conjuration was performed in a specially prepared ‘Temple’ in which only he took part and consisted of 12 hours of incantations, after which the floor began to shake and a ghostly apparition appeared. Levi admitted to feeling extremely cold and frightened and when the apparition touched his ritual sword, his arm went suddenly numb. He dropped the sword and fainted. He claimed later that his sword arm was sore and numb for days after the incident. Levi was inclined to treat his experience as a subjective experiment, but observed that it had been sufficient to demonstrate the effectiveness of magical ceremonies. He also condemned their use as dangerous on moral and health grounds outside the hands of an experienced adept.â€Ceremonial Magic†according to the rules mockingly laid down by Eliphas Levi, is another imagined alter-ego of the philosophy of the Arhats of old. In short, the prisms through which Occultism appears, to those innocent of the philosophy, are as multi-colored and varied as human fancy can make them.†– H.P. Blavatsky, “Occultism versus the Occult Arts†(article). While Blavatsky had a strong opinion of Levi's attempt to resurrect what he could of Magic, she still had high respect for him regardless. In a response letter to (BARON) J. SPÉDALIERI, a pupil of Levi's, Blavatsky said this as sentimental posthumous respect:" The late Éliphas Lévi was the most learned Kabalist and Occultist of our age in Europe, and everything from his pen is precious to us..."-BlavatskyMy conclusion: Read at your own risk. Do not feel guilty if you don't read it. Levi recommends the latter.
Classic instructions for the Initiate. If you are looking at this? The book found you.
A must-have for any serious student of the occult. This is a MUCH better translation than the version by A.E. Waite. With a little creative thinking, a aspiring occultist could gain a lot from this book.
Eliphas Levi is the father of the modern occult literature revival and inspired many books in this genre.
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