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Phenomenology of Perception
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Review
"... Donald A. Landes’ rendering of Merleau-Ponty’s magnum opus is a welcome arrival for both the student and the scholar, especially in the light of the renewed and well-warranted interest in that thinker’s work over the last two decades. ... As someone who has given a course on Phenomenology of Perception for several years, I will recommend this book to my future students with enthusiasm." - Timothy Mooney, International Journal of Philosophical Studies "This new translation, which is accurate, sensitive and eloquent, will, I hope, enable the reader to better deal with the inaccuracy, opacity and rigidity which are part of any perception and of any text." - Eran Dorfman, Notre Dame Philosophical Reviews "This is an extraordinary accomplishment that will doubtless produce new readers for the remarkable philosophy of Merleau-Ponty. This excellent translation opens up a new set of understandings of what Merleau-Ponty meant in his descriptions of the body, psychology, and the field of perception, and in this way promises to alter the horizon of Merleau-Ponty studies in the English language. The extensive index, the thoughtful annotation, and the guidance given about key problems of translation not only show us the richness of Merleau-Ponty's language, but track the emergence of a new philosophical vocabulary. This translation gives us the text anew and will doubtless spur thoughtful new readings in English." - Judith Butler, University of California - Berkeley, USA "This lucid and compelling new translation not only brings one of the great breakthrough books in phenomenology back to life – it gives to it an entirely new life. Readers will here find original insights on perception and the lived body that will change forever their understanding of themselves and the world they inhabit." - Edward S. Casey, Stony Brook University, USA "This book is not to be read as a contribution to a school of philosophy (called Phenomenology), but as one of the classical works of philosophy in the Western tradition, essential reading for any school. I love it partly for the incredibly rich diet of examples, both personal and scientific, described in such a way as to make you rethink every aspect of human life and experience. The new translation and its appendices enrich the understanding - and enjoyment - of today's reader." - Ian Hacking, Collège de France, France "Landes' excellent translation preserves the fluidity and subtlety of Merleau-Ponty's philosophical prose. Phenomenology of Perception is finally available in an English-language edition fully adequate for the purposes of scholarship, and which allows the reader to appreciate with accuracy the distinctive patterns and movements of Merleau-Ponty's thought." - Sebastian Gardner, University College London, UK "It is impossible to define an object in cutting it off from the subject through which and for which it is an object; and the subject reveals itself only through the objects in which it is engaged. Such an affirmation only makes the content of naive experience explicit, but it is rich in consequences. Only in taking it as a basis will one succeed in building an ethics to which man can totally and sincerely adhere. It is therefore of extreme importance to establish it solidly and to give back to man this childish audacity that years of verbal submission have taken away: the audacity to say: "I am here." This is why The Phenomenology of Perception by Maurice Merleau-Ponty is not only a remarkable specialist work but a book that is of interest to the whole of man and to every man; the human condition is at stake in this book." - Simone de Beauvoir, 1945
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About the Author
Maurice Merleau-Ponty was born in 1908 in Rochefort-sur-Mer, France. Drawn to philosophy from a young age, Merleau-Ponty would go on to study alongside Jean-Paul Sartre, Simone de Beauvoir, and Simone Weil at the famous École Normale Supérieure. He completed a Docteur ès lettres based on two dissertations, La structure du comportement (1942) and Phénoménologie de la perception (1945). After a brief post at the University of Lyon, Merleau-Ponty returned to Paris in 1949 when he was awarded the Chair of Psychology and Pedagogy at the Sorbonne. In 1952 he became the youngest philosopher ever appointed to the prestigious Chair of Philosophy at the Collège de France. He died suddenly of a stroke in 1961 aged fifty-three, at the height of his career. He is buried in Père Lachaise Cemetery in Paris.
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Product details
Paperback: 696 pages
Publisher: Routledge; 1 edition (June 12, 2013)
Language: English
ISBN-10: 0415834333
ISBN-13: 978-0415834339
Product Dimensions:
6.1 x 1.6 x 9.2 inches
Shipping Weight: 2.6 pounds (View shipping rates and policies)
Average Customer Review:
4.0 out of 5 stars
53 customer reviews
Amazon Best Sellers Rank:
#397,760 in Books (See Top 100 in Books)
This is the new definitive translation which returns the reader to reading much more of the text than trying to understand the translation of Phenomenology of Perception (PoP), incredibly helpful and scholarly notes, and a powerfully useful index. Included in the margins is reference to the 2005 French edition pagination. For other edition concordances you can google "Concordance of Editions" of MP's POP and thereby coordinate with all other versions, French and English.I think Simon de Beauvoir's quote on the cover jacket (above) summarizes it all--"the human condition is at stake in this book."For fun, here is my summary of the Introduction:Phenomoneology is about describing, not explaining or analyzing, neither constructing nor constituting. I am not a man or a consciousness, but the absolute source. My existence moves out and sustains my physical and social surroundings. I am in and toward the world and it is in the world that I know myself. I know about dreams and reality because I have an experience of the difference, so my problem is to make explicit my primordial knowledge of the "real, " the perception of the world as our idea of the truth. The world is what we perceive.Beauty: Kant demonstrated there is a unity of the imagination and the understanding, a unity of subjects prior to the object. As in beauty there is harmony between the sensible and the concept, between myself and another. The hidden art of the imagination gives rise to discovering of oneself and appreciating oneself, not just as the aesthetic which grounds the unity of consciousness, but also as knowledge.With true/radical reflection: we step back from the world (not withdraw from it) in order to see transcendences, revealing the world's strangeness and paradoxes.Intellectualism is unaware of the problem of others, the world ( they have no "thisness"). The old Cogito devalues the perception of others and of the world. Unless I find myself situated in the world, I can not find others (inter-subjectivity) or the world. Intellectualism breaks with the world by a constituting consciousness rather than by being grasped directly.Empiricism presents the absolute belief in the world as the totality of spatio-temporal events, and treats consciousness as a region of that world. Intellectualism and empricism are "naturalistic" positions which hide true perception.All signification of language is measured by the experience we have of ourselves and this consciousness that we are. Consciousness is the actual presence of myself to myself prior to words, concepts and thematizations. Operative intentionality (qua Husserl) establishes the natural and pre-predicative unity of the world and of our life as seen in our desires, evaluations and landscape. It is the text prior to precise language. Because we are in the world, we are condemned to sense, and to acquire a name in history.The analytic/empirical is the figure upon which the background of the phenomenal lies. Figure and background are thus the structures of consciousness, irreducible to qualities of consciousness.There is a misconception of judgment as perception when it loses its constituting function and becomes an explanatory principle, position taking, knowing for me across all moments. False judgment reduces sensing to appearance, denying evidence of phenomena everywhere. To perceive is not to judge but to grasp a sense immanent in the sensible. Judgment is only true if it follows spontaneous organization and the particular configuration of the phenomena."I am a consciousness, a singular being who resides nowhere and can make itself present everywhere through intention. Everything that exists, exists as either thing or as consciousness, and there is no in between. The thing is in a place, but perception is nowhere, for if it were situated it could not make other things exist for itself." (p. 39, 2012)
The text of this edition of Merleau-Ponty's Phenomenology of Perception in English translation is completely corrupt. It is unreadable. Obviously someone has done a quickie job of OCR without going back to correct his or her work. Here is an example: "Kant showed, in the Rfjhtjjlioi of Jdeof''!' ^. thaLinner perception isjmpossible witHbut ^ uter perception," Unless you enjoy seeing your money vanish with nothing to show for it, do not buy this Kindle book.
It is multidisciplinary and the best book so far that explains human condition in an adventurous and realistic fashion. To comprehend its themes and theses is surely very daunting, but it opens new horizons before you and makes your life and living very very interesting. You will learn that your life is ambiguous and contingent and that you are both *a pure consciousness* "who makes [or creates] others and the world (things, objects) exist for [you] and *a body* with "a psychological and historical structure". You are everything that you see and you have this means of escape. In other words, you are absolutely free (because you are a pure consciousness) despite the fact that you have a vulnerable and an aging body through which you are also part and parcel of this world. And you journey in this world towards your death. In brief, in the words of Simone de Beauvoir, Phenomenology of Perception by Maurice Merleau-Ponty is not only a remarkable specialist work but a book that is of interest to the whole of man and to every man; the human condition is at stake in this book."
Obviously, Merleau-Ponty had significant things to say. I can see how his insights influenced Gestalt psychology and cognitive-behavioral treatment. But it is difficult to understand. It takes a sober commitment.
Updated:Merlue-Ponty's magnum opus-- The Phenomenology-- is verbose, esoteric, and seemingly incomprehensible. But, (and that is a LARGE but) do not let this deter you! This work is, in my opinion, an ESSENTIAL read for any person who considers themselves a philosopher! To consider it anything less than canon would be a metaphorical spit in the face to Plato, Descartes, and Kant themselves.Merlue-Ponty's work is an attempt to reshape the philosophical world presented by his predecessors. Starting from the subjective space, Merlue-Ponty begins with a rather escoteric goal, to define human understanding. With this in mind, MP is tasked for solve, for what he argues intellectualism (Kant) and empiricism cannot due justice to-- an accurate account of human experience. Here then, Merlue-Ponty, working to move past Intellectualism and Empiricism the like, takes radical terms to rightly situate our understanding back within ourselves (and out of the objective space!).
The text of this edition is worthless, and it only furthers the notion by mendacious critics that philosophy is nothing more than a fuzzy discipline. Literally fuzzy. To the extent that reading the text of this edition will conjure up a wave of “classic†migraines that only a cyclops could endure.
Great edition of a fantastic text. The slightly larger font makes the text soooo much easier to get through, don't be intimidated by the length! Additionally this is a fantastic translation.
An important (complex) read that really showcases this philosopher's work. A major text that should be enjoyed in small pieces.
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